Early Christian Writings. The word translated “fulfill” means: “To cause God’s will (as made known in the law) to be obeyed as it should be, and God’s promises (given through the prophets) to receive fulfilment: Mt. The Lord Jesus is the perfect example of a Man, who delighted Himself in the Lord. We are to believe His promises and hold fast to the word of truth.
This was not a teaching for the unbeliever, but a warning to those that are born-again, that if we are to be fruitful in our Christian life and honour our Father in heaven, we will abide in Christ and bring forth much fruit.  By the end of the fourth century the Presbyter (author of 2 and 3 John) was thought to be a different person than the Apostle John. , The Elder next describes his conflict with Diotrephes, who does not acknowledge the Elder's authority and is excommunicating those, like Gaius, who welcome missionaries sent by the Elder. This opinion, although reported by Jerome, was not held by all, as Jerome himself attributed the epistles to John the Apostle. Twice (vv. He lived a good and perfect life as an example to us, not to absolve us from obedience to His beneficial laws. His was not an easy path.  They are also extremely similar in length, probably because they were both written to fit on one papyrus sheet.
The original Greek uses the term Ὀνόματος (Onomatos) generally translated "Name" referring specifically to the "Name of Jesus", but the text does not say "Jesus" or "Christ." As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. As in his first two epistles, John continues to stress the importance of “the truth” and how he was filled with joy when he heard of those who “walk in the truth” . The Third Epistle of John is a private letter composed to a man named Gaius, recommending to him a group of … Contrary to what some professing Christians have been taught, Christ did not come to do away with the 10 Commandments. Never miss a post! Copy good men in the way that you live (3 John verses 11-12) v11 Dear friend, do not imitate what is …  Church tradition typically places them in the city of Ephesus. Christ's teaching was to those who believe in Him - those who were saved by grace through faith in Him. Used by permission. One chapter later, a Gaius from Derbe is named as one of Paul's seven traveling companions who waited for him at Troas (Acts 20:4).
 The "brothers" are brothers in the faith or missionaries, who in accordance with Jesus' command in Mark 6:8–9 have set out on a journey without any money. “Diotrephes is damaging John’s own character, suppressing his letter, spreading lies, hugging his own position as leader” (David and Pat Alexander, The Lion Handbook to the Bible, p. 643). , Most scholars do not connect the letter the Elder mentions with 2 John, since 3 John does not contain any reference to the doctrinal controversy described in 2 John, and argue that the Elder is here referring to a previous letter of recommendation.
Walking implies steady movement in a purposeful direction. 3 John 1:4 Context.  These considerations indicate a close affinity between 2 and 3 John, though 2 John is more strongly connected with 1 John than it is with 3 John. Previously he pastored congregations in southern Africa, including South Africa, Zambia, Zimbabwe and Malawi.  The closing verse, "Peace be to you. , 3 John is preserved in many of the old manuscripts of the New Testament. This is the commandment, that as you have heard from the beginning, you should walk in it.”. And using the familiar symbol of a vine He identified Himself as the True Vine. 3 John Greeting.
But if a Christian obeys Christ's command to abide in Him and He in us, he will bring forth much fruit - 10-fold, 50-fold and maybe 100-fold, and he will hear Jesus say, well-done good and faithful servant.To abide in Christ and to rest in His love is to know, with absolute certainty, that He alone is life’s sufficiency and to act on this knowledge. 3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. , There are some doubtful similarities between passages in the Johannine epistles and the writings of Polycarp and Papias, but the earliest definitive references to the epistles come from the late second century.
2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. Wonderful though “abiding in Him” is to the believer, it is only half of the equation, for as we rest and abide and remain in Him, so He abides in us.As our hearts cleave closely to Him and our minds are flooded with His beauty, so His Spirit abides within each one of us, teaching and training, leading and guiding, helping and comforting with an ever-increasing intimacy, as we grow in His grace and in a knowledge of our precious Saviour.Let us seek to rest in His love and abide in Him, moment by moment and day by day, for He will take each burden and all the pain of life and provide for each of us, the wisdom and strength we need to face the future, until abiding in Him and He in us becomes as natural as breathing.  Brown argues for a date of between 100 and 110, with all three letters composed in close time proximity. v. 17” (Thayer’s Greek-English Lexicon of the New Testament).  The Muratorian Canon seems to refer to two letters of John only, though it is possible to interpret it as referring to three. While this warning is often interpreted as a ''litmus test'' for salvation, John's specific audience is actually Christian believers. He encourages support for those who “become fellow workers for the truth” (verse 8). Third John is the shortest book of the Bible by word count, though 2 John has fewer verses. Diotrephes—a poor Christian example (verses 9-11). "Abide in Me, and I in you. 3 John 11: "Dear friend, do not imitate what is evil but what is good.
 Marshall suggests a date of between the 60s and 90s.  However, there is no reason to suppose that any of these men were the Gaius of 3 John. The epistle is found in many of the oldest New Testament manuscripts, and its text is free of major discrepancies or textual variants. "3 John." 3, 4) John mentions “walking in the truth.” He does not say that we should sit and rest in the truth, but rather that we should walk in it. Those who believed in Him were to be joined to HIM in the unity of the Spirit.  This dating makes sense given their allusions and opposition to Gnostic and docetic teaching, which denied the full humanity of Jesus, and which was gaining ascendancy at the end of the first century.
 The dispute between Diotrephes and the Elder seems to be based on church leadership and authority rather than doctrine, since the Elder does not accuse Diotrephes of teaching heresy. 4 I have no greater joy than to hear that d my children are walking in the truth. If you send them forward on their journey in a manner worthy of God, you will do well” (verses 5-6). Although apparently prominent in the Church, Diotrephes allowed ambition to create problems among the members. Keep me from fretting over evildoers, in this increasingly confusing world, and help me to keep the eyes of my heart on Jesus, and to delight myself in the things of God. Instead, Christ came to “exalt the law and make it honorable” (Isaiah 42:21). Codex Bezae, while missing most of the Catholic epistles, contains 3 John 11–15 in Latin translation.
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